Legends
have it that some of the clans of Asante Nation originated from a hole
at Asantemenso near Asumegya. The clans were Oyoko and Aduana. Some of
the remaining clans too, state that their ancestors descended from the
skies.
However, research by Historians like Dr.
J.B. Dankwa reveal that the Asante nation was among the group of people
called Akans, These Akan people migrated from Mesopotamia to Africa.
They continue to state that the Akans
either shared the same boundaries with the Israelites or were of the
same stock as the to them, the formed part of the Ancient Ghana Empire.
They moved southwards in search of arable land to farm. Other factors
which hurried their southward movement were wars and desire for
religious freedom.
- Inter-empire was created instability at their places of abode
therefore they moved southwards into the forest belt to avoid constant
warfare and to get the peace needed for their farming ventures.
- When the Moslem religion started in Arabia and entered North Africa, people were forced to accept the new religion, but Akans worshipped God through the lesser gods who they claimed to be the linguist to the supreme God. They therefore migrated into the forest belt to have religious freedom.
They first settled in the present Northern Ghana at Gonjaland. This was in the 13th
century. The area used to be a forest region; From Gonjaland, they
migrated southwards into the thick forest along river valleys.
Pioneering work was done by hunters who prepared places under trees with
buttresses as their hunting huts.
The hunters were joined by some relatives who followed them to give them help. Others did farming at such places.
The Akans were made up of the following
people: Akwamu Guan, Fante, Denkyira, Brong, Akyem, Kwahu, Sefwi, Wassa,
Asante Akwapim` and Assin. They might have migrated in their
individuals groups.
In the their southward migration, the
Asantes settled at the Adanse area. Oral tradition does not state when
this took place, neither does it state the ruler who led them to the
Adanse area. The probable time might be the 14th century.
Since they were always moving from place to place, they did not build
houses but lived in caves and under the buttresses of mighty trees to
protect themselves from wild animals. Others lived on trees for
protection. As such if some clans claimed that they originated from a
hole or they descended from the skies, the truth could not be accepted
anthropologically. It might be that they were coming down from the trees
on which they lived but were not descending from the sky.
The early ancestors of the Asantes lived
in clans. The clans were the following: Oyoko, Bretuo, Aduana, Asona,
Asene, Ekuona, Agona and Asakyiri. People belonging to a clan claimed
to be the children of one woman, so they were brothers and sisters.
Since it was a taboo for brothers and sisters to marry each other, when
one needed a partner, one had to go to another clan for the partner.
This system of inter-marriage resulted in the creation of alliances
among clans, therefore one clan had to go to the aid of another when the
latter was attacked because nobody would want to see his children taken
into captivity.
When the population increased, they started to move away from Adanse area to build new townships. This was in the 15th
century: large towns with historical importance in those days were
Dwaben, Asumegya, Kokofu, Nsuta, Mampong, Bekwai, Edweso, Agona Kasse,
Kontanase, Buokrom and Tafo. Which were also of historical importance.
As time went on, the states started waging wars with one another on
minor provocations, therefore they could not stand any attack from
another tribe because of disunity. When tracing the history of Asante
Kingdom, kings like Nana Twum, Nana Antwi, Nana Kobia Amamfi, Nana Oti
Akenten and Nana Obiri Yeboa were not ruling over the whole Asante
Nation. They were rulers of their Oyoko Clan. Nana Twum and Nana Antwi
ruled over the clan at Asantemanso. Nana Kobia Amamfi ruled over them
at Asumegya. Nana Oti Akenten and Nana Obiri Yeboa ruled over them when
they settled at Kwaman which later became Kumase. There were strong
connections between these kings and the kings of Kokofu, Nsuta, Dwaben
and Bekwai because they were all of the Oyoko clan and descended from
one ancestress.
Love prevailed among these clan states
and the other Asante clan state like Mampong, Kumawu and Offinso. But
with time petty wars developed among the states. These inter-state wars
were at their peak during the reign of Nana Obiri Yeboa. The wars paved
the way for their opponents from other tribes to conquer them. The
result was that the Asante states became very weak and were conquered by
Denkyira states so they served Denkyira and paid regular tribute to
her. The tribute was in the form of firewood, plantain fibre and red
clay. It was at this juncture that Nana Obiri Yeboa, king of Kwaman had a
dream that the states should come together to form a united front,
fight and free themselves from bondage.
He revealed this dream of Okomfo Yamoa
of Agona, the elder brother of Okomfo Anokye of Asante fame. According
to oral tradition, Okomfo Yemoa interpreted the dream to Nana Obiri
Yeboa that his ancestors had come to compare the Asante states to a
broom which when bound together was difficult to break but when the
sticks were taken apart one by one were breakable. He therefore,
advised him to a meeting of all Asante states chiefs and put their
message of unity as he saw in the dream to them.
Nana Obiri Yeboa call the meeting and
put the message across. All the chiefs agreed that they were badly
treated by their master, the king of Denkyira. They were not happy with
the way they being treated. States around Mampong and Nsuta were sending
red clay to Denkyira every Akwasidae. States around Dwaben were sending
plantain fibre and the remaining states firewood, every six weeks.
Young men and young women were the carries of the commodities to
Denkyira. At Denkyira, the young men were made to weed round the
outskirts of the capital, Abankeseso, to keep the area clan. The young
women were made to sweep the streets of the capital. In addition, the
men of Denkyira could have sex with the young women from Asante who went
to serve, whether they were married to other men or not. It was no
crime because the people of Denkyira were the masters of the land and
the people of Asante were their servants, therefore they thought it a
blessing if the Asante girls became pregnant since they were going to
give birth to babies with royal blood, who would be fit to occupy the
stools in Asante. These were grievances of all the chiefs.
Though some of the chiefs supported the
idea of unity among Asante States others expressed some problems and
fear. The first of the problems was the question of the one to be head.
Most of them were of the same status, commanding a number of towns and people. Who then was to be the overlord?
The next points was. Giving power to one
person to lord it over them" they were not prepared to kow-tow others.
The third point was, how their ancestors who would come to them on the
solemn days like Akwasidae, would be served. Here the debate was on the
type of food to be served if all their stools were sent to the paramount
chief-elect.
After a lengthy discussion, they agreed
to form a loose confederation in which each state would be independent
in all matters except defense. They decided to appoint a war leader who
would gather them together to fight to defend themselves if any of the
other Akan states around them invaded any of their towns. Nana Obiri
Yeboa was chosen to be the war leader.
The confederation had hardly gained any
roots when the Dorma Brong state which was very close to them, on
hearing the impending unity, took arms and defeated them state by
state. Nana Obiri Yeboa met his death as a result of sword wounds
inflicted on him during the war. According to oral tradition, other
chiefs who met their death in the same war were: Okomfo Yemoa of Agona
and Dwamena Akenten of Offinso.
This defeat taught the Asante states a
great lesson therefore they decided to form a stronger union to enable
them stand any future aggression.
0 comments :
Post a Comment